Be Wise!

बुद्धिमें ब्याधि!

मन के खींचय छै दस गो घोड़ा, नाम ओकर छै ज्ञानेन्द्रिय!
नियम संयम अनुशासन बान्हय लोक बनै छै जितेन्द्रिय!

विश्वंभर भर सभक जीवन - मुँह तैयो अनकर ताकी,
पेटक अग्नि धधकैत ज्वाला - शम्‌ हो छुधा काजहि काजी!
मन के .....

आदम जीवन घुमुवा अनर्गल - तैयो गाड़ी चैल चुकलै,
समय बितैत संस्कृति सहारे - आधुनिकता में प्रविसि भेलै,
मन के खींचय....

मैटक गुण सँ खेती उपजय, चरितहि उपजय गुणी ज्ञानी,
भोगक त्यागहि तपी बनि साफल बनय संत-मुनि-ऋषि जानी,
मन के खींचय.....

वेद-पुराण वा श्रुति-स्मृति ईष्टक ऐश्वर्य अनन्त छै,
पठन मनन निश्छल कर्महि सँ जानैत जीवन अन्त छै,
मन के खींचय....

राजस तामश सात्त्विकता के मिलल प्रकृति बखान छै,
उचित लवण संयोग मात्र सँ तिमन महिमा महान छै,
मन के खींचय....

वात पित्त ओ कफ के मल-जल त्यागैत शरीर सुखहाल छै,
विभिन्न ब्याधि के संक्रमण सँ मानव जीवन बदहाल छै,
मन के खींचय.....

कृष्ण कहैथ जे राग-द्वेष बस सभटा फसादक जैड़ छै,
निश्छल कर्म आ समता दृष्टि तखनहि भेटैय मोक्ष छै,
मन के खींचय....

गीता ज्ञान सँ बनल जनकजी राजा एक विदेह छै,
मिथिला धरती अयली सीता तैयो सभके संदेह छै,
मन के खींचय....

अपन आन के माया बड़का घेरने ‘प्रवीण’ के दहोंदिश सँ,
जँ चिक्का फाँगय के होइ तँ बचय के हेतै छिटकी सँ,
जँ चिक्का फाँगय के होइ तँ बचय के हेतै घूरकी सँ,
हो‍ऽऽ जँ चिक्का फाँगयके होइ तँ बचयके हेतै भभकी सँ,
छिटकी घूरकी भभकी सभटा फुसियांही के धमकी सँ,
मन के खींचय....

हरिः हरः!

My Life & Mission At Present

Hello Friends!

First of all I take this opportunity to introduce myself as the creator of this group: I am Pravin Narayan Choudhary, son of Late Raghuvar Narayan Choudhary and a permanent resident of Village Kurson-Dyodhi, PO Kurson-Nadiyami, District: Darbhanga and presently residing in Biratnagar - Nepal engaged in a job as well as one of my own small enterprise with trading business. It has been my beautiful pastime to use the spare time on social network and work for positive causes. Right since my childhood, I have enjoyed company of social leaders because my father himself was a renowned socialist party activist and so was of a bona fide reputation and a very honest and strong nature personality. I was very impressed with his working style and thus with his inspiration alone I decided to dedicate my life for society alone. Whenever people asked my father for why did he not accept the political status offered by his bosom friend Ex-CM of Bihar Late Karpoori Thakur - my father smiled and said a lots of beautiful offers were made earlier than that offer, when those were not accepted what could one political appointment for mere sometimes profit could award him. I remember - when I passed out matriculation in 1987 and was getting direct admission in C. M. Science College, Darbhanga in my choice faculty of Science with Biology for my aim was to become a doctor - however my father denied any contribution because he did not have sound financial status to let me study science and live in town for regular studies - so he simply put a logic that I should choose some other subject that could be studied even by residing at home and not in Darbhanga. When I asked him to seek some help from Dr. Ram Badan Yadav, the Professor of C. M. Science College who later became VC in BNMU, Madhepura in late 1991, my father simply rejected this idea as it was also not good to ask for a return of any obligation rendered to him in his student life by my father in BHU, Varanasi. And ultimately I had a fight with my father in talks - we argued so much as I never knew the real weakness of my father who earned Rs.5-25 daily to hardly earn our survival - I was in illusion that my father was a doctor for everyone called him Doctor Saheb due to his small private practice as a Homeopathic Doctor in our village and surrounding villages. :( But my father simply reiterated that he could do no favor either I continued my studies or stopped, he could never agree to beg financial support from anyone and never agreed to take even a single rupee loan for whatever urgency it might occur. Wow!! Really!! I miss my father a lot. But frankly, it is his inspiration that I realized his truth on that very day and I never asked for a twenty-five paise coin from him after that but decided to continue my studies on my own. Of course, many of my friends, relatives, kind people, and God better knows who and who helped me in my life after that - I never looked behind and have reached at a temple which is truly a place of many's dream. Thank God, thank all.

Social services are in my blood. Honesty is my passion. I never touch even a single rupee note offered by anybody for my personal needs and there is no cause I don't donate myself. This is what my simple principle. May some guys count it my showmanship or my arrogance - I accept all as a foolish or a wise. I like to be both and nothing. Because life has been cared so neatly since the day when I could hardly have slippers in my feet, could hardly manage Rs.350.00 for admission in college and could care so welly the pain of my father which was not at all the pain people feel today in small thing and start doing crime or even crush the thumbs of many to achieve a simple greed they could have within. I don't boast, but tell you the fact from core of my heart, I have seen life and known to pain. I like it. Despite I never feel it, but I like it. Let me remember Kunti's begging for bliss from Krishna to give her agony that she would keep Krishna in her memory. I love to be at His refuge alone because life in total is to learn the devotion and be a hard core devotee. That is it.

Itna To Karana Swamy Jab Praan Tan Se Nikale!
Govind Naam Leke Tab Praan Tan Se Nikale!!
:)

Here, on social network too, my journey has come to some distance, I just feel it. At this juncture, I would not share so much but my core views to unite you all for a purpose that Mithila is falling back. Lots of conspiracies are going to kill this sweet culture and its valuable heritages. We, the Maithils, are mostly deluded in fulfilling our personal needs and find least time to concern with community development and progresses. I therefore intend to wake guys with vision to work unitedly on any cause but for Mithila. Remember, since 1999, I am in this trade. But have joined the Mithila stream after lapsing 11 years when I saw how Maithils are really broken by their special attitude of remaining divided. I then decided to take on Maithils with my little experience and power of organizing people. I started my experiments on them. I know, they cannot unite easily, but when they do, they do. Successes are always with them. Yes, they don't realize that the successes came their way only after they united. Tactfully I don't let them feel if I am uniting them or dividing them. Simply keep on working with them. Even by abusing them, blurting at them, scolding them - and vice versa, I hear them too, I face their ill-responses too, and everything that will do for the purpose, we do. :)

Here again, an effort, to unite the people with tag of leadership. Let us see - how they come together. You might have several differences with me, but unite for Maithili and Mithila. Today I learned a very good slogan written by Siyaram Jha Saras - a prominent Maithili lyricist.

Maithil Janatak Ki Abhilasha?
Apan Dharati - Appan Bhasha!


And, for this, omitting our differences - let our strengths unite, let our positiveness unite, let our weaknesses get abolished. Let us not be jealousy of anything. With my little shares of Geeta - that we must study daily (I cordially recommend), I would conclude my introduction with a hearty appeal to hear from you - every leader with certain quality to make a beautiful fusion and let prosperity follow us.


सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ।
ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि॥२-३८॥

सुख-दुःख, लाभ-हानि, जीत-हार के समान बुझि जीवन के युद्ध लड़ू; एना अहाँ कोनो पाप कदापि नहि करब।
हरिः हरः!

Namah Parvati Pataye Har Har Mahadev!!

Karma for Yajna for Him!

आजुक प्रसाद (Today's Bliss):

कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम्‌।
तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम्‌॥३-१५॥

Know Karma to have risen from the Veda, and the Veda from the Imperishable. Therefore the all-pervading Veda is ever centered in Yajna.

All-pervading Veda: because it illuminates all subjects and is the store of all knowledge, being the out-breathing of the Omniscient. It is said to be ever centered in Yajna, because it deals chiefly with Yajna, as the means of achieving the end, either of prosperity or final liberation, according as it is performed with or without desire.

वेद सँ निकलल कर्मके सिद्धान्त,
वेद निकलल परम-धाम सँ,
सभमें अछि जे व्याप्त वेद,
स्वयं केन्द्रित अछि यज्ञ मात्र में।

जे किछु करू, ओ हुनकहि समर्पित (ॐ नम भगवते वासुदेवाय स्वाहा!) करैत करु।

श्रीमन्नारायण चरणौ शरणं प्रपद्ये श्रीमते नारायणाय नमः!

नमः पार्वती पतये हर हर महादेव!

हरिः हरः!

Stop Wicked! Fire Bullets of Truths!!

Arjuna expressed his grief to Krishna - What pleasure indeed could be ours, O Janardana, from killing these sons of Dhrtarastra? Sins could only take hold of us by the slaying of these felons. Therefore we ought not to kill our kindred, the sons of Dhrtarastra. For how could we, O Madhava, gain happiness by the slaying of our own kinsmen? (Geeta Ch.1 - 36 & 37) Further Arjuna also talks several things with Krishna without stopping. :) In 45th Sloka he says - Alas, we are involved in a great sin, in that we are prepared to slay our kinsmen, out of greed for the pleasure for kingdom! .... :) He then drops the bows and arrows and sit hanging his face, but Shri Krishna pats him and wishes to give up unmanliness - wrong reaction at wrong time! But still Arjuna continues argument with Shri Krishna justifying his decision to not fight the war with his own kinsmen. And then finally Krishna says to him: Thou has been mourning for mourning for them who should not be mourned for. Yet thou speakest words of wisdom. The (truly) wise grieve neither for the living nor for the dead. (Geeta 2-11) :) And, then Krishna continues his wisest lectures and preachings on almost all the sects of human and divine existence. Finally Arjuna agrees and finds no way other than seeing the welfare in His refuge alone (Geeta 18.66) and you know how there was a Mahabharat War - the destruction of Kauravas.

Some group of people in this way term above words of Geeta to be scripture of motivating violence. :D Now, what will you do? Did the court of justice grant the degree to them?

Nope! Krishna is always right. We cannot simply allow the foes to flow into rivers of dishonesty, we must fire the arrows of truthfulness and shut the mouth up of the wicked.

Harih Harah!!

Unity Without Justice Is Not Possible!

बहुत आशा छल जे विदेह पर विधान के सम्मान हेतैक,
मनमानीके तरीका छोड़ि प्रजातंत्र के पूरा अरमान हेतैक!

अफसोस, काल्हि रात्रिकाल ग्रुप के एडमिन श्री उमेश मंडल जी द्वारा बिना पूर्व सूचना किछु पोस्ट मेटा देल गेल। जे पोस्टमें कोनो आयोजन प्रति आवश्यक कमजोरी सभके लेल किछु विन्दु उठायल गेल छल आ संगहि ताहि त्रुटिके सुधार करैत एक सुन्दर समारोह लेल मंशा जाहिर कैल गेल छल। जहाँतक स्मरण अछि जे ओ पोस्ट ग्रुपके किछु सम्माननीय सदस्यगण द्वारा समर्थन लाइकरूपमें सेहो कैल गेल छल - श्री अनिल मल्लिकजी हमरा स्मृतिमें छथि। श्री कृष्णानन्द चौधरीके सेहो किछु कमेन्ट ताहिके संग आ मिथिला-मैथिलीके सम्मानवृद्धिके लेल वास्तविकताके अनुपालनक अनुशंसा के संग आयल छल। एक बेर आरो स्पष्ट कय दी जे कोनो विन्दुपर जखन स्वस्थ बहस लेल कोनो बात उठैक तेकरा समुचित स्थान नहि देबैक आ अपन मन-मर्जी के अनुरूप मेटाबयके हथियार प्रयोग करबैक तऽ एहिमें स्पष्ट भेलैक जे तर्कसंगत आ न्याय नहि हेतैक। पता नहि, उमेशजी संग एहि लेल निजी पत्राचार द्वारा प्रश्न सेहो उठायल मुदा ओ एखन धरि चुप छथि। खैर....! एहेन घटनाके हम अत्याचार मानैत श्री गजेन्द्र ठाकुरजी जिनक आमंत्रणपर हम पुनः इ ग्रुप ज्वाइन केने रही हुनकर न्यायपूर्ण समाधान तक पुनः एको पोस्ट नहि कय सकब, नहि जाइन जे किनको पसिन्न पड़तनि ओ ीक आ जे पसिन्न सऽ बाहर हेतैक ओ बेठीक। तखन... समय के बर्बादी उचित नहि।

धन्यवाद!

हरिः हरः!

पुनश्च: अहिंसात्मक प्रतिकार स्वरूप आ समुचित ज्ञान हेतु हमहुँ अपन लगानी कैल समस्त समय आ अपन visheshaadhikaar ke prayog pratikriyaswaroop karait apan sabh post delete karait Umesh Mandal Jee ke agrim sahayog kayalahu, muda o sabh post ke record surakshit achhi kaaran ohi me bahut gota ke bahut yogadaan chhalanhi aa taahi ke sammaan hoyab jaruri chhal. Tadaapi, yadi kinko hamar ehi reaction sa kashta pahuchal hoy ta maaf karab. Lekin prejudiced minded action lel shrewd minded reaction ke avenge kahal gel chhaik, by course of law, it is natural reaction.

Need of time: Unity

Present is the main concern to be cared in every individual human life. Way of managing conducts in order to live the life is normally defined by the tradition or the religion one is born in any particular family, society or any place on earth having a unique feature in regards of language, behaviours, ethnicity, way of life in totality..., etc. The nature is though having a common concept everywhere but having different influences/effects on human being living on different tropical zones on earth. As the influence of nature works on us, we are accordingly having our nature. Nature is the main cause which influences the way of our life. Religion is thus set according to our nature. Though the word 'religion' is one and same for all, but they way of defining and adopting the mode of it differs according to our changing nature. Hope everyone will agree with these contents in principle.

Main reason to start this blog is to initiate a serious thinking over present crisis of variation in religion, so in our behaviours and so in our interrelationship. Need of time is unity. It has been an ever living desire in many of us to see everyone living the relationship of brotherhood having everlasting harmony of peace and love prevail among all of us on earth. This unity can only be braught whenever we unite the common properties of various man-made religions which prevails on globe today. Let us work towards this unity. I invite the suggestions and addition to this blog in the area of unification of all the religions.

Thanking you in advance for positive anticipation and extending my salutation with ever chanted slogan as "Harih Oum!".

Pravin Choudhary
Mithilanchal!